Putting a bullet to the head of "America": November 8th, 2016

It is as gray and rainy in Northeast Pennsylvania this morning as befits the desolation of my mood. 

I ricochet between slack-jawed paralysis and an outrage that makes bloodless white-knuckled balls of my fists. 

The latter is better.

I reached out my front door to pick up my newspaper, and it occurred to me that I am now afraid of my neighbors. 

I'm afraid, and anyone who values reason should be, of anyone--everyone--who voted for Donald Trump.

They have elected the darling of the white supremacist, the Ku Klux Klan--the idolator of the lynch mob.

They have chosen a war-loving fascist whose "America First!" betokens an country with no place for civil discourse, for dissent, for self-reflection, or for humility.

They have deemed fit for the most powerful office of the land a man who regards half the human population as disposable fuckable toys.

They have chosen to condemn women who'd seek abortions to "some form of punishment" or hemorrhage.
 
They have authorized to speak for us a man who thinks reckless bravado signifies strength, that flag-wrapped warheads demonstrate patriotism, and who dog-whistles the "law and order" of the loaded gun.

They have chosen torture as a legitimate form of negotiation.

They have chosen surveillance, repression, paranoia, and that bitter flavor of institutionalized violence that would as soon eat its own entrails as acknowledge the humanity of "the other."

They have chosen the xenophobic white patriarchy of the "America" of the Commerce Clause, Citizens United, and the Panama Papers.

They have elected to privatize and commodify everything.

They have chosen that polite euphemism called a "trade war," you know--that "deal-making" that will make us nostalgic for the Transpacific Partnership's gentler kinder rape of the developing world.  

They have embraced that stinking religious bigotry that burns down the "other's" place of worship in the name of their vengeful god.

Ironic, they bill themselves as "Constitutionalists," but personify bottomless civic illiteracy.

More ironic, they'll burn down the house that is their own country to "Make America Great, again." 

They cannot tell the difference between a tabloid story about alien abduction and the science of anything-at-all, and they choose the former because it's more salacious. 

Their country is an episode of Jerry Springer: blowing it up is a reasonable solution to boredom.

We'll wring our hands about how this election reflects the "discontent of the hard-working white laboring classes," how the collapse of the manufacturing base has blighted this silent majority, compelling them to vote for change.

Bull shit to that. 

Economic hardship needn't seek scapegoats. It can unionize. It had heroes in decent human beings like Bernie Sanders. And they chose hatred instead.

And this time these folks didn't have to go looking for others to blame: Trump gave to every white man regardless his fortunes license to  invert the facts of history and see himself as a victim--a newly recruited soldier in the Great White Army ready to build The Wall.

Truth is--Trump has grabbed every white male sucker who voted for him by the pussy. But that warm little squeeze will quickly become a stone-cold vice once the euphoria starts to wear off. 

All but the whitest and wealthiest will be fucked. For Donald Trump is a liar of the most cancerous sort. He lies to himself. And then he lies to you. And then you wait for things to get better. They won't. 

That white nationalist may be patting himself on the back this morning,  smacking his wife on the ass and telling her to like it. 

But thinking he's won the lottery isn't going to bring back even one manufacturing job.

It's not going to put more coal in the ground.

It's not going to bring a single multinational corporation to heal. 

Nope. And the turgid greasy resentment he already feels is just going to fester once he figures that out.

Morning in America:

Hate. Crimes.

Rape.

Homophobia.

The militarization of everything.

The celebration of willful ignorance.

The gutting of public education in the name of "choice."

The deterioration of the last thin threads of civil public discourse.

Emergency room healthcare for those who cannot afford to be rimmed by health insurance profiteers.

Elderly folks who die held hostage by pharmaceutical companies.

Indigenous peoples whose lands and artifacts are ground-up by the backhoes of the fossil fuel behemoths.

Photo Wendy Lynne Lee

The continuation of a two-party system that makes a mockery of democracy.  

The debauchery of the United State's Supreme Court.

Global disbelief.


And worst of all:

To elect a megalomaniacal Troglodyte like Donald J. Trump is like hurling a Molotov Cocktail at the planet.

Global warming needs no accelerant.


Wendy Lynne Lee

The World Made Ever More Brittle by BREXIT

It is very telling that the vote in the UK to leave the European Union is followed by calls for referenda in France and the Netherlands--by their own nationalist far-right parties like France's National Front. 

The face of nationalist movements--like America's own "America First" incarnation in Donald Trump and Boris Johnson's "leave" campaign--are thinly veiled forms of racism and xenophobia wrapped in the flag. 

Even more surprising is that such movements would garner support in the UK--a union of countries whose societies reflect reason, great value for multiculturalism, and a deep sense of pride in their compassion for the plight of other peoples.

I understand that among the drivers that set BREXIT into motion is the widening gap between the wealthy and the poor in the UK. 

I understand that this is about class, and that there's a more complex story accompanied by decades of economic struggle and social injustice.

But what I also know is that what infuses the very bone marrow of nationalist campaigns like Trump's "America First!," France's National Front (Marine Le Pen), Belgium's Flemish Nationalist Party, and the anti-immigration Sweden Democrats is that fear of the "other" that, simmering just beneath the surface of legitimate discontent, readily becomes fodder for those who'd exploit it to their own geopolitical advantage.

In the face of unprecedented human migration--65.3 million women, men, and children in 2015--decisions like BREXIT suggest that the geopolitics of the planet are driven not by thoughtful deliberation--but by fear, bigotry, and the desperate attempt to save the thing that cannot be saved: the geographically bordered nation state.

To think that such decisions to close a border will protect from terrorism the turf on the other side is daft. 

Indeed, quite the opposite is likely to be true in virtue of the fact that a world characterized by divided fiefdoms--chunks of land devoted only to their own version of "Me First!"--is a world cancered by fissures and faultlines. 

It is a world made very brittle by its own arrogant and medieval territorialism.

What is the difference between the UK determining to leave the EU--and the psycho-maniacal Trumpster's promise to build a wall at the border of Mexico?

 Not really very much. 

Both aim to keep out the "other."

Both exploit shallow flag-waving patriotism to ends far more about privilege, and ethnicity, and money than about respect for country.

Both will make a very few of the already wealthy even richer.

Both will fuel the recruitment campaigns of terrorism. 

There's no doubt: the European Union is beset by many and serious problems. But these will not be solved by flag-waving claims to sovereignty--especially in a world set ablaze by climate change.
 
Especially at a time when the greatest and most profound issues the world faces demand unified global commitment--not the entrenchment of geographical borders antiquated by the hegemony of multinational corporations. 

BREXIT betokens a very sad day for the UK--and perhaps an even sadder day for the world.

The Debauchery of Moral Imagination: Josh Fox, "How to Let Go of the World" and Animal Agriculture

Don't get me wrong. I like Josh Fox. We have loads of things in common--including our opposition to the continuing emission of greenhouse gases.



But that's what makes his new film, "How to Let Go of the World and Love All the Things Climate Can't Change" all the more disappointing--well, actually, disturbing.

I watched the movie very attentively, hoping  that given Mr. Fox' tremendous and loyal following--let's call them the Foxilytes--he'd actually do something courageous, and lend some real substance to his references throughout the film to the concept of "moral imagination."

Indeed, he laid out a cornucopia of climate change catastrophes from Hurricane Sandy to the deforestation of the Amazon to the drowning of entire islands--all of it important and utterly tragic.

Photo Wendy Lynne Lee, 6.13.16

And all of it entirely anthropocentric--no, actually chauvinistic.

That is, insofar as "How to Let go..." is narrowly and almost exclusively focused on the effects of climate change for human beings and human populations, he actually reinforces precisely what he'd seem to reject, namely, that human self-interest ought to determine value.

Mr. Fox demonstrates this human chauvinism in several ways throughout the film, not the least of which is his merely passing references to the loss of species habitat and diversity, and his persistent need to put himself in virtually every frame--making us wonder if the documentary is about climate change or Josh Fox. 

But these are minor issues compared to his truly stunning lack of courage and honesty concerning the role that animal agriculture plays as a major cause of climate change.

Let me lay this out:

The film included a follow-up Q&A. Mr. Fox called on me in a "very short questions" set of three raised hands at the tail end. I pointed out that I appreciated his mention of animal agriculture in a long list of causes of climate change. He interrupted me--as if I had no question, but simply sought to praise him. I persisted, and asked why--given that animal agriculture plays an enormous role in the production of greenhouse gases--he had not discussed it more thoroughly.

His answer was as peremptory as it was factually bankrupt: "You're wrong. Science says your wrong."

I persisted, and pointed out that the film was, among other things, about the causes of climate change. 

Mr. Fox' answer here was truly mystifying--and disingenuous: "The film's not about the causes of climate change."

I'm quoting Mr. Fox verbatim. Let me get at these one at a time:

Here's the facts about the contribution of animal agriculture--factory farms and more--to climate change:

From:  http://www.fao.org/agriculture/lead/themes0/climate/en/

Livestock contribute both directly and indirectly to climate change through the emissions of greenhouse gases such as carbon dioxide, methane and nitrous oxide. Globally, the sector contributes 18 percent (7.1 billion tonnes CO₂ equivalent) of global greenhouse gas emissions. Although it accounts for only nine percent of global CO₂, it generates 65 percent of human-related nitrous oxide (N₂O) and 35 percent of methane (CH₄), which have 296 times and 23 times the Global Warming Potential (GWP) of CO₂ respectively. Methane emissions mostly occur as part of the natural digestive process of animals (enteric fermentation) and manure management in livestock operations. Methane emissions from livestock are estimated at about 2.2 billion tonnes of CO₂ equivalent, accounting for about 80% of agricultural CH₄ and 35% of the total anthropogenic methane emissions. Nitrous oxide emissions are associated with manure management and the application and deposition of manure. Indirect N₂O emissions from livestock production include emissions from fertilizer use for feed production, emissions from leguminous feedcrops and emissions from aquatic sources following fertilizer application. The livestock sector contributes about 75 percent of the agricultural N₂O emissions (2.2 billion tonnes of CO₂ equivalent). Carbon dioxide emissions from the livestock sector are related to fossil fuel burning during production of fertilizer for feed production, the livestock production process, processing and transportation of refrigerated products. Furthermore, livestock are a major driver of the global trends in land-use and land-use change including deforestation (conversion of forest to pasture and cropland), desertification, as well as the release of carbon from cultivated soils. The overall contribution of CO₂ emissions from the livestock sector are estimated at 2.7 billion tonnes of CO₂. 

From:  http://www.humanesociety.org/assets/pdfs/farm/hsus-fact-sheet-greenhouse-gas-emissions-from-animal-agriculture.pdf

 [T]he Intergovernmental Panel on Climate Change (IPCC) has found that the over-accumulation of these natural and human-made gases since the Industrial Revolution has caused anthropogenic global warming. Global warming is responsible for a range of climate-related events, such as more extreme weather occurences including increased flooding and drought, as well as melting of Arctic ice and the loss of plant and animal biodiversity as a result of changes in temperature. According to the Food and Agriculture Organization of the United Nations (FAO), the animal agriculture sector—which includes the production of feed crops, the manufacturing of fertilizer, and the shipment of meat, eggs, and milk — is responsible for 18% of all GHG emissions, measured in carbon- dioxide equivalent. In fact, the farm animal sector annually accounts for: 9% of human-inducedemissions of carbon dioxide (Co2), 37% of emissions of methane (CH), which has more than 20 times the global warming potential (GWP) of CO2, and 65% of emissions of nitrous oxide (N2O), which has nearly 300 times the GWP of CO2.  Farm Animals in the United States: Nearly 10 billion land animals are raised for meat, eggs, and milk annually in the United States, with many of them confined in the nation’s approximately 18,800 concentrated animal feeding operations (CAFOs). Typical factory farms intensively restrict animals in large, overcrowded, and barren sheds, denying them the ability to engage in most of their natural behavior. Greenhouse Gas Emissions and Factory Farms Farm animal waste and other aspects of the animal agriculture sector generate GHG emissions, as well as ammonia and other air borne pollutants. Carbon Dioxide, CO2 is c onsidered the most powerful GHG as it has the most significant direct-warming impact on global temperature as a result of the sheer volume of its emissions.CO2 is released from the burning of fossil fuels, such as coal and petroleum, and deforestation and other land-use changes that remove vegetative cover. Animal agriculture produces CO2 in a number of ways: High-Energy Feed. Factory-farmed animalsare typically fed high-energy crops such ascorn, which is dependent onlarge amounts of chemical fertilizer.The FAO estimates that the production of fertilizer for feed crops may emit 41 million tonnes of CO2 per year globally. Fueling Factory Farms. Intensive confinement operations require vast amounts of fossil fuel-based energy to cool, heat, and ventilate the facilities, and energy is also used to operate farm machinery to cultivate and harvest feed crops, resulting in at least 90 million tonnes of CO2annually worldwide.

 There is no question that animal agriculture makes an immense contribution to climate change. The implications are absolutely clear:

We in the industrialized West/Global North must stop eating nonhuman animal bodies.

We must discourage it in every corner 

of the developing world. 

We must substitute for it education about nutrition, 

land use, water scarcity, food insecurity, 

species habitat and extinction, and aggressive conservation premised on the scientific facts.

No desirable future can sustain the industrialization of animal bodies.

Mr. Fox didn't touch any of this, and that's not just a lack of courage--it's a gross lack of the very "moral imagination" he makes so much of.

Virtually none in the U.S. have any excuse for continuing the barbaric practice of nonhuman animal body consumption--and note carefully that to this point I haven't even spoken about the abject cruelty of factory farms.

 
Indeed, even if--as Fox makes clear in a "joke" he makes about the great smell of broiling chicken in a solar cooker--we don't give a tinker's damn about suffering, the effects on human health of animal agriculture are so significant that to ignore these in a documentary about the effects of climate change amounts to a complete distortion of the facts.

Factory farm waste pit from the air

Why would Mr. Fox do that?

Is it that he feels forced to pander to an audience of activists who he surely knows have no interest in giving up their Chik-Fil-A? 


Is it that Mr. Fox himself is committed to KFC? 

Was he telling the truth when he said that the movie wasn't about climate change? Is "How to Let Go and Love..." really just about Josh Fox making a movie about, well, whatever?


Is it that his Kickstarter campaign to raise money for and from the film isn't going to do as well if folks come out of the movie less likely to feel like dancing because their lives as carnivores have been threatened?

But isn't that what we rightly call "pandering" when we point it out in the Sierra Club or the Environmental Defense Fund?

I don't know. What I do know is that it's a grotesque lack of that moral imagination called a conscience to make a movie ostensibly about loving the things climate can't change--and then mislead your audience about the causes of climate change.

In fact, there's only one thing worse: 

Making a movie about love--and then leaving out of the equation the overwhelming majority of the world's sentient beings--

except for when they "smell good" on the grill.

Grilling Chicken body

 Human chauvinism has devastating consequences. To pretend that the only effects of climate change that really matter are the ones that impact human lives and human communities reinforces that conception of value out of which we've built not only speciesism--but its direct and awful correlates: racism, heterosexism, and classism.

Ironic then that Mr. Fox rightly decries the patent bigotry of Donald Trump--but then reinforces its very foundation in the speciesism of his willful omission of animal agriculture.  For that omission can have only one explanation: Mr. Fox simply does not care enough about the experience and suffering of nonhuman animals to consider even what the circumstances of that suffering mean to human health and well-being.

At the end of the film, Mr. Fox prodded his audience to "get up and dance" for all the things climate can't change. Lots of folks did. I didn't. 

He then prodded us further to stand up for a group pic. Nope--not gonna do that either. Not really interested in that group-think manipulation that either convinces us--for a moment anyways--that everything's OK, or shames us into refraining from asking the hard questions.

Discarded slaughtered baby male chicks

Fact: there are no such things as things climate change isn't going to change, Mr. Fox. 


In fact, it's the very worldview that makes us think we're entitled to factory farm, slaughter, and grill that chicken that's going to fuck us.


To think that so long as we human critters can find a way to adapt--to be, what's that corny catch phrase we saw in the movie?--resilient, that the world's going to be habitable for all the other species of living critter on it--especially the ones we manufacture for our own consumption--well, that's not moral imagination.

It's moral failure. 

We earn the right to dance when the least among us have the possibility of being, if  not free from suffering and death, at least free from that suffering and death caused by human greed and the morally depraved capacity to objectify whatever we can subjugate, enslave, and slaughter.